From kitsch to cool, ride the waves of undulating popularity of a tropical fashion statement
One of designer Ellery Chung's famous King-Smith shirts, featuring a Tahitian print. (Patagonia Books; Alamy)
Mainland Americans have long looked to Hawaii to ease their minds. At the height of World War I, with America about to enter the conflict, Hawaiian music was all the rage. In 1916, Hawaiian records outsold all other genres, while ukuleles were so ubiquitous in college dorms and upper-crust nightclubs that the New York Tribune ran a full-page illustration of an imagined “Ukulele Square, the Hawaiian Quarter of New York.” During the Great Depression, Americans again cast their eyes toward Hawaii, co-opting another piece of Hawaiian culture: the aloha shirt.
Though its precise origins are lost to history, the aloha shirt first appeared in Hawaii in the 1920s or ’30s, probably when local Japanese women adapted kimono fabric for use in men’s shirting. The shirts achieved some popularity among tourists to Hawaii and found greater commercial success when they hit the mainland in the mid-1930s. America at the time was riddled with hardship and anxiety, with many men out of work and many others struggling to hold on to their breadwinner status. Perhaps in response, hyper-manliness came into vogue—the popularity of bodybuilding skyrocketed, Superman burst onto the scene. It may seem paradoxical that men embraced a garment with such feminine appeal. “You’d better get two or three because it’s a cinch your daughter, sister, wife or even mother will want this bright-colored shirt as soon as she sees it,” the Los Angeles Times teased in 1936. That didn’t stop men from buying. By 1940, aloha shirts were bringing in more than $11 million annually (in today’s money).
Elvis Presley is fashion florid as a gyrating tour guide in 1961's Blue Hawaii, a "South Seas musical hulaballoo"(Variety). (Paramount Pictures / Getty Images)
One reason men adopted a garment otherwise suited to their sisters’ closet was that rich, famous men wore it. Visitors to Hawaii in the 1930s were invariably wealthy, and before long, aloha shirts were being sold by celebrities whom everyday Americans sought to emulate. American heroes from three-time Olympic swimming champion and surfing pioneer Duke Kahanamoku to singer Bing Crosby were lending their names to particular brands. Those endorsements, says Dale Hope, a historian and the author of The Aloha Shirt: Spirit of the Islands, had “a huge effect on people purchasing those shirts.” If you could wear what the man unscathed by the Depression was wearing, it didn’t matter that it was feminine: You looked like someone who didn’t need to worry about his masculine bona fides.
Once the shirt reached stores in the Lower 48, any day laborer could have for just a dollar what before had required an exorbitant trip. A man in an aloha shirt, with its depictions of hula dancers and luaus—“symbol[s] of the comfortable, gay and picturesque,” one journalist put it in 1939—could look the part of the carefree swell.
The notion that Hawaii was a quiet paradise was shattered in 1941 with the Japanese attack on Pearl Harbor, and makers of aloha shirts, like others in the garment industry, turned to supplying the war effort. When production resumed, Japanese-influenced designs that had been common—featuring cherry blossoms and shrines—temporarily fell out of fashion, supplanted by designs that highlighted Hawaii’s local culture. Service members returning to the mainland from the Pacific made the signature apparel more popular than ever.
By the 1960s, the shirt had become truly ubiquitous. Aloha Fridays were a fixture of a certain kind of workplace, and everyone—from Elvis to the decidedly unhip Richard Nixon—seemed to have an aloha shirt. Over time, perhaps inevitably, it lapsed into the realm of corny suburban-dad-wear.
Yet in just the past five years, fashion magazines have been heralding a comeback, and high-end labels like Gucci are taking the aloha shirt to new heights, with prints that draw on Japanese designs favored in the garment’s early days. Meanwhile, some shirtmakers from Hawaii’s old guard are still going strong. Kahala, founded in 1936 as one of the first brands producing aloha shirts, has been raiding its vaults to reproduce designs dating back to the 1930s—including some popularized by Duke Kahanamoku. “People are looking to bring some light, some color, some vibrancy into their lives,” says Jason Morgan, Kahala’s general manager. “I think that’s needed now more than ever. If an aloha shirt can help improve somebody’s day, I think that’s pretty powerful.”
In many origin stories, Koichiro Miyamoto—better known as Musa-Shiya—created the aloha shirt; this design from the 1920s or 1930s includes Mount Fiji and other common Japanese images. (Patagonia Books)
Here’s what Russia’s 2020 disinformation operations look like, according to two experts on social media and propaganda. By DARREN LINVILL & PATRICK WARREN Internet trolls don’t troll. Not the professionals at least. Professional trolls don’t go on social media to antagonize liberals or belittle conservatives. They are not narrow minded, drunk or angry. They don’t lack basic English language skills. They certainly aren’t “somebody sitting on their bed that weighs 400 pounds,” as the president once put it. Your stereotypical trolls do exist on social media, but the amateurs aren’t a threat to Western democracy. Professional trolls, on the other hand, are the tip of the spear in the new digital, ideological battleground. To combat the threat they pose, we must first understand them — and take them seriously. MORE: https://www.rollingstone.com/politics/politics-features/russia-troll-2020-election-interference-twitter-916482/ P...
The Nightmare Scenario That Keeps Election Lawyers Up At Night -- And Could Hand Trump A Second Term (Photo: Photos: Getty Images) Americans will almost certainly go to bed on Nov. 3 without knowing who won the presidential election. Since millions of people will vote by mail, constraints on time and resources will slow ballot counting into potentially a weeks-long process. Voting patterns suggest it’s likely that President Donald Trump could end Election Day in the lead in certain key states, only to be overtaken by Democratic opponent Joe Biden when more votes are tallied. This could create a nightmare scenario during the three months stretching from Election Day to the Jan. 20 inauguration: a battle on the state and congressional level over who is the legitimate winner. This could include Congress reconvening on Jan. 6, presided over by Vice President Mike Pence , with no consensus over its potential role in choosing the next president. This...
Here is an interesting question in my list of philosophical questions: 1.) Should governments have penalties for those who live unhealthy lifestyles? A list of unhealthy lifestyles would include things like smoking, drinking, illegal drugs, prostitution, and other “vice” type activities. I guess the “government penalties” would be referring to monetary punishments, withholding medical treatments (insurance companies would love that), possibly imposing/regulating very high (exorbitant) prices on things considered unhealthy in order to cut down on their use, and other possibilities. 2.) Or, would you say that living an unhealthy lifestyle, likely resulting in a LOT of eventual personal pain and suffering, should be punishment enough for unhealthy lifestyles? When people make bad choices in life, often in their youth where ignorance and immediate gratification takes them over, 3.) Should a society be obligated to help "fix" them, by way of tax money? Is that part of...
Comments
Post a Comment